Dianne Feinstein on Principles & Values
Democratic Sr Senator (CA)
Feinstein has refused to debate her. No, not even at 3 a.m. on a Saturday on a cable access station in Turlock. As Feinstein's campaign manager told us a while back after Emken challenged DiFi to a series of debates : "This is the sort of typical cliche move from someone is 19 points down and has $25,000 in the bank and 35 percent name recognition," he said.
Editorial boards all up and down California--including our very own Ivory Tower-dwellers--have called out Feinstein for the democracy dodge.
Emken ramped it up when the San Francisco Chronicle/SFGate.com's Shaky Hand Productions video crew caught up with her. She called DiFi "arrogant" and "dismissive" for not agreeing to debate:
Before Gerry had really become a serious contender, she was invited to go to Minnesota to perform a "platform briefing" charade for the Mondale people. A newspaper story followed in short order: "Mondale unimpressed with Ferraro at briefing." When Gerry went out again for her official interview, Mondale's vetter (the chief of checking everything), was deep into the process of vetting Dianne Feinstein.
And then something changed. Dianne was out, and they were taking another look at Gerry. (The problem had nothing to do with Dianne's husband's finances; Mondale himself later told me he was concerned about the liberal slant of the "San Francisco Democrats.") Now it was between Gerry and Michael Dukakis.
"As the new mayor, I was deeply shocked. I was also staggered by the fact that I was now replacing the man who had defeated me in the last mayoral election. I made a decision that the goals of the assassin would not succeed completely. I kept all of the mayor's staff, and I followed through on all his initiatives for the remaining year of his term. I also had to decide right away whether or not I would run for reelection. I realized that I could not let myself become a lame duck. Like it or not, I had no choice. The city needed to be reassured that there would be some consistency as we put the broken pieces back together."
"In the past month, many Senators have asked me about my judicial philosophy. It is simple: fidelity to the law. The task of a judge is not to make the law--it is to apply the law. And it is clear, I believe, that my record in two courts reflects my rigorous commitment to interpreting the Constitution according to its terms; interpreting statutes according to their terms and Congress's intent; and hewing faithfully to precedents established by the Supreme Court and my Circuit Court. In each case I have heard, I have applied the law to the facts at hand."
The Adherents.com website is an independent project and is not supported by or affiliated with any organization (academic, religious, or otherwise).
Such factors as religious service attendance, belief, practice, familiarity with doctrine, belief in certain creeds, etc., may be important to sociologists, religious leaders, and others. But these are measures of religiosity and are usually not used academically to define a person’s membership in a particular religion. It is important to recognize there are various levels of adherence, or membership within religious traditions or religious bodies. There’s no single definition, and sources of adherent statistics do not always make it clear what definition they are using.
As New Democrats, we believe in a Third Way that rejects the old left-right debate and affirms America’s basic bargain: opportunity for all, responsibility from all, and community of all.
America and the world have changed dramatically in the closing decades of the 20th century. The industrial order of the 20th century is rapidly yielding to the networked “New Economy” of the 21st century. Our political and governing systems, however, have lagged behind the rest of society in adapting to these seismic shifts. They remain stuck in the left-right debates and the top-down bureaucracies of the industrial past.
The Democratic Leadership Council, and its affiliated think tank the Progressive Policy Institute, have been catalysts for modernizing politics and government. The core principles and ideas of this “Third Way” movement [began with] Bill Clinton’s Presidential campaign in 1992, Tony Blair’s Labour Party in Britain in 1997, and Gerhard Shroeder’s Social Democrats in Germany in 1998.
When one reads accounts of Jews in American politics, the common theme is that Jews have achieved prominence in art, literature, academia, certain businesses, and entertainment, but not in politics or government. The Jewish politician was the exception, not the rule.
In the last third of the 20th century, however, that pattern changed. By 2000, Jews had become as prominent in the political realm as they have been in other aspects of American life. And Jewish participation is accepted for the contributions these activists make, not because of their Jewishness. Nothing could symbolize this trend more cogently than the nomination of Joseph Lieberman for vice president in 2000 and the national reaction to his candidacy. [Lieberman says]:
Although politics was not exactly a Jewish profession, individual Jews did throw themsleves into the democratic process. Some were traditional politicians; others machine politicians. Many more, such as Emma Goldman and the radicals of the early 20th century, were inspired by the ideal that they had a duty to repair the world—Tikkun Olam.[This book] provides brief biographical sketches for more than 400 Jews who have played prominent roles in American political life. The roster provides much of the basic information that we felt was previously lacking in one place.
Many reasons account for the broader representation of Jews in American civic life today. The forces of antisemitism have been relegated to the extreme margins of society, the principle of meritocracy has increasingly opened the doors of opportunity. Moreover, the idealism and purpose that were spawned by the movements for civil rights, opposition to the war in Vietnam, environmentalism, and other causes drew many Jewish Americans into the political arena. Jews are admonished tp help perfect the world by the ancient wisdom of Rabbi Tarfon, who tells us, “You are not required to complete the task, yet you are not free to withdaw from it.”
The Senate New Democrat Coalition (SNDC) [is analogous to] the New Democrat Coalition (NDC) in the House. Members of both groups are moderate Democrats who advocate a new centrist, progressive approach to governing and who often reach across party lines to get things done.
Established in 1997, the House New Democrat Coalition (NDC) grew to 64 members between 1998 and 2000, making it the largest caucus in the House. With the success of NDN’s top House candidates on Election Day, the NDC has grown to 72 members in the 107th Congress. The Senate New Democrat Coalition (SNDC), established in 2000, is already 20 members.
In announcing the establishment of the SNDC in February 2000, Sen. Landrieu stated, “The American people are tired of the same old proposals and are demanding that we work together in a more creative way on the many problems facing our nation. Too often here in Washington, the loudest voices are the ones on the far left and far right. That is why this group was formed, to give voice to those in the sensible center.” The SNDC has already made its voice heard on critical issues ranging from education to trade to health care and, with the Senate evenly divided, the Senate New Dems are increasingly determining the balance of power.
OnTheIssues.org interprets the 2006 AU scores as follows:
Americans United for Separation of Church and State (AU) is a religious liberty watchdog group based in Washington, D.C. Founded in 1947, the organization educates Americans about the importance of church-state separation in safeguarding religious freedom. AU is a nonpartisan organization dedicated to preserving the constitutional principle of church-state separation as the only way to ensure religious freedom for all Americans.
Americans United is a national organization with members in all 50 states. We are headquartered in Washington, D.C., and led by the Rev. Barry W. Lynn, executive director. AU has more than 75,000 members from all over the country. They include people from all walks of life and from various faith communities, as well as those who profess no particular faith. We are funded by donations from our members and others who support church-state separation. We do not seek, nor would we accept, government funding.
Since its inception, the DLC has championed policies from spurring private sector economic growth, fiscal discipline and community policing to work based welfare reform, expanded international trade, and national service. Throughout the 90’s, innovative, New Democrat policies implemented by former DLC Chairman President Bill Clinton have helped produce the longest period of sustained economic growth in our history, the lowest unemployment in a generation, 22 million new jobs, cut the welfare rolls in half, reduced the crime rate for seven straight years, balanced the budget and streamlined the federal bureaucracy to its smallest size since the Kennedy administration.
Now, the DLC is promoting new ideas -- such as a second generation of environmental protection and new economy and technology development strategies -- that is distinctly different from traditional liberalism and conservatism to build the next generation of America’s leaders.
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