Russell Feingold on Principles & Values
Democratic Jr Senator (WI)
A: Before our country's economic collapse in 2008, I had already introduced my E4 Initiative to address Wisconsin's economy, employment, energy and education needs. I have succeeded in acting some E4 provisions, including a measure in the Recovery act that will allow Wisconsin to use $58 million in tax credits to help deploy more energy efficiency technologies in homes and businesses. The Recovery Act also included $2.3 billion in 48C tax credits for advanced energy manufacturing projects--which I support extending to further strengthen clean energy manufacturing in Wisconsin; and over $800 million for a high-speed rail between Milwaukee and Madison that will create over 13,000 jobs. ..
Although Feingold usually receives support in the single digits in opinion polls featuring various potential Democratic presidential candidates, he remains highly popular among Democratic grassroots activists. Many of Feingold’s supporters blame his low results in scientific polling on poor name recognition. Feingold has consistently polled ahead of other potential Democratic presidential candidates who haven’t run a national race before.
Feingold and other members of the Wisconsin congressional delegation agreed to make their annual financial disclosure forms available to The Associated Press, ahead of next month’s official release by Congress. By his own rules, Feingold’s next salary increase won’t happen until 2011, should he win a fourth term to the Senate - unless he takes a higher-paying job in the meantime. Feingold is considering a run for the presidency in 2008.
"She tore into Feingold," an aide says. There is a subtext here, as there often is with Hillary's antics. Though Feingold ultimately voted to acquit Bill Clinton during the 1999 impeachment trial, he did provide the only Democratic vote against a motion to dismiss the charges. In other words, Feingold supported the impeachment, though he ultimately opposed conviction. "Hillary doesn't forget things like this," says one Senate observer.
"In the past month, many Senators have asked me about my judicial philosophy. It is simple: fidelity to the law. The task of a judge is not to make the law--it is to apply the law. And it is clear, I believe, that my record in two courts reflects my rigorous commitment to interpreting the Constitution according to its terms; interpreting statutes according to their terms and Congress's intent; and hewing faithfully to precedents established by the Supreme Court and my Circuit Court. In each case I have heard, I have applied the law to the facts at hand."
The Adherents.com website is an independent project and is not supported by or affiliated with any organization (academic, religious, or otherwise).
Such factors as religious service attendance, belief, practice, familiarity with doctrine, belief in certain creeds, etc., may be important to sociologists, religious leaders, and others. But these are measures of religiosity and are usually not used academically to define a person’s membership in a particular religion. It is important to recognize there are various levels of adherence, or membership within religious traditions or religious bodies. There’s no single definition, and sources of adherent statistics do not always make it clear what definition they are using.
When one reads accounts of Jews in American politics, the common theme is that Jews have achieved prominence in art, literature, academia, certain businesses, and entertainment, but not in politics or government. The Jewish politician was the exception, not the rule.
In the last third of the 20th century, however, that pattern changed. By 2000, Jews had become as prominent in the political realm as they have been in other aspects of American life. And Jewish participation is accepted for the contributions these activists make, not because of their Jewishness. Nothing could symbolize this trend more cogently than the nomination of Joseph Lieberman for vice president in 2000 and the national reaction to his candidacy. [Lieberman says]:
Although politics was not exactly a Jewish profession, individual Jews did throw themsleves into the democratic process. Some were traditional politicians; others machine politicians. Many more, such as Emma Goldman and the radicals of the early 20th century, were inspired by the ideal that they had a duty to repair the world—Tikkun Olam.[This book] provides brief biographical sketches for more than 400 Jews who have played prominent roles in American political life. The roster provides much of the basic information that we felt was previously lacking in one place.
Many reasons account for the broader representation of Jews in American civic life today. The forces of antisemitism have been relegated to the extreme margins of society, the principle of meritocracy has increasingly opened the doors of opportunity. Moreover, the idealism and purpose that were spawned by the movements for civil rights, opposition to the war in Vietnam, environmentalism, and other causes drew many Jewish Americans into the political arena. Jews are admonished tp help perfect the world by the ancient wisdom of Rabbi Tarfon, who tells us, “You are not required to complete the task, yet you are not free to withdaw from it.”
OnTheIssues.org interprets the 2006 AU scores as follows:
Americans United for Separation of Church and State (AU) is a religious liberty watchdog group based in Washington, D.C. Founded in 1947, the organization educates Americans about the importance of church-state separation in safeguarding religious freedom. AU is a nonpartisan organization dedicated to preserving the constitutional principle of church-state separation as the only way to ensure religious freedom for all Americans.
Americans United is a national organization with members in all 50 states. We are headquartered in Washington, D.C., and led by the Rev. Barry W. Lynn, executive director. AU has more than 75,000 members from all over the country. They include people from all walks of life and from various faith communities, as well as those who profess no particular faith. We are funded by donations from our members and others who support church-state separation. We do not seek, nor would we accept, government funding.
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