Nita Lowey on Principles & Values Democratic Representative (NY-18)

Religious affiliation: Jewish.

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What’s an adherent?

Such factors as religious service attendance, belief, practice, familiarity with doctrine, belief in certain creeds, etc., may be important to sociologists, religious leaders, and others. But these are measures of religiosity and are usually not used academically to define a person’s membership in a particular religion. It is important to recognize there are various levels of adherence, or membership within religious traditions or religious bodies. There’s no single definition, and sources of adherent statistics do not always make it clear what definition they are using.

Profiled in "Jews in American Politics".

When one reads accounts of Jews in American politics, the common theme is that Jews have achieved prominence in art, literature, academia, certain businesses, and entertainment, but not in politics or government. The Jewish politician was the exception, not the rule.

In the last third of the 20th century, however, that pattern changed. By 2000, Jews had become as prominent in the political realm as they have been in other aspects of American life. And Jewish participation is accepted for the contributions these activists make, not because of their Jewishness. Nothing could symbolize this trend more cogently than the nomination of Joseph Lieberman for vice president in 2000 and the national reaction to his candidacy. [Lieberman says]:

Although politics was not exactly a Jewish profession, individual Jews did throw themsleves into the democratic process. Some were traditional politicians; others machine politicians. Many more, such as Emma Goldman and the radicals of the early 20th century, were inspired by the ideal that they had a duty to repair the world—Tikkun Olam.

Many reasons account for the broader representation of Jews in American civic life today. The forces of antisemitism have been relegated to the extreme margins of society, the principle of meritocracy has increasingly opened the doors of opportunity. Moreover, the idealism and purpose that were spawned by the movements for civil rights, opposition to the war in Vietnam, environmentalism, and other causes drew many Jewish Americans into the political arena. Jews are admonished tp help perfect the world by the ancient wisdom of Rabbi Tarfon, who tells us, “You are not required to complete the task, yet you are not free to withdaw from it.”

Member of the Congressional Caucus for Women's Issues.

On April 19, 1977, 15 Congresswomen held the first meeting of the Congresswomen’s Caucus. In 1981, the Congresswomen invited their male colleagues to join the Caucus and changed the organization’s name to the Congressional Caucus for Women’s Issues. 24 newly elected Congresswomen arrived on Capitol Hill in 1993, nearly doubling the number of women in the Caucus in what became the “Year of the Woman.” In 1995, the House of Representatives voted to eliminate funding for offices and staff of caucus organizations on Capitol Hill. The Congresswomen reorganized themselves into a Members’ organization by the same name. As a result, male Members no longer belong to the Caucus.

Bipartisanship is the key to the Caucus’ strength and success. The legacy of its first 20 years is one of Democratic and Republican Congresswomen committed to improving the lives of women and families, and willing to put their partisan differences aside to do it. Twenty-four years after the Caucus’ founding, its membership has grown from 15 to 62. The 107th Congress also marks the first time that all women Members of the House have joined the Caucus.

As in years past, the members of the Congressional Caucus for Women’s Issues (CCWI) have divided themselves into legislative teams, co-chaired by a Republican and a Democrat. The 5 teams are charged with advancing action on their designated issues in a bipartisan manner.
• Education and Children
• Health and Older Women
• Violence Against Women
• Women in Business and the Workplace
• Economic Empowerment

Question Trump on Emoluments clause.

Excerpts from Letter from 17 Senators to Trump Organization: The Trump Organization's continuing financial relationship with President Trump raises concerns about whether it is a pass-through for income that violates the Constitution's two Emoluments Clauses: Article I, Section 9, Clause 8 on foreign Emoluments; and Article II, Clause 7 on domestic Emoluments. Please answer the following questions to help Congress understand:

• When the Trump Organization receives income from a government agency, how is that income segregated & reported?
• How does the Trump Organization determine if income is derived from foreign governments?
• Trump promised to "donate all profits from foreign government payments made to his hotels to the US Treasury." Has the Trump Organization created a mechanism to make such payments?
• What is the estimated value of the 38 Chinese trademarks recently awarded to the Trump Organization? And the reported 157 pending trademark applications in 36 countries?

Legal Analysis: (Cato Institute, "Emoluments Clause vs. Trump Empire," 11/29/16): The wording of the Emoluments clause points one way to resolution: Congress can give consent, as it did in the early years of the Republic to presents received by Ben Franklin. It can decide what it is willing to live with in the way of Trump conflicts. If it misjudges public opinion, it will pay a political price at the next election.

FOIA argument: (ACLU Center for Democracy, "FOIA Request," 1/19/17): We filed our first Freedom of Information Act request of the Trump Era, seeking documents relating President Trump's conflicts of interest relating to his business connections. When Trump took the oath of office, he didn't take the steps necessary to ensure that he and his family's business interests comply with the Constitution. Some have even argued that upon taking the oath of office, the new president is already violating the Emoluments Clause.