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Barbara Boxer on Principles & ValuesDemocratic Jr Senator (CA) |
One man who made that unfortunate mistake was Brigadier General Michael Walsh, of the U.S. Army Corps of Engineers. While testifying about efforts to restore the Louisiana coast after Katrina, Walsh called Boxer "ma'am," obviously following military protocol. This triggered the following exchange:
Sen. Boxer: You know, do me a favor, could you say "senator" instead of "ma'am"?
Brig. Gen. Walsh: Yes, ma'am.
Sen. Boxer: It's just a thing--I worked so hard to get that title, so I'd appreciate it, yes, thank you.
Brig. Gen. Walsh: Yes, senator.
Walsh was simply showing the respect he would use when addressing anyone higher than himself in the chain of command. But that was an insult to the senator from California.
"In the past month, many Senators have asked me about my judicial philosophy. It is simple: fidelity to the law. The task of a judge is not to make the law--it is to apply the law. And it is clear, I believe, that my record in two courts reflects my rigorous commitment to interpreting the Constitution according to its terms; interpreting statutes according to their terms and Congress's intent; and hewing faithfully to precedents established by the Supreme Court and my Circuit Court. In each case I have heard, I have applied the law to the facts at hand."
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Such factors as religious service attendance, belief, practice, familiarity with doctrine, belief in certain creeds, etc., may be important to sociologists, religious leaders, and others. But these are measures of religiosity and are usually not used academically to define a person’s membership in a particular religion. It is important to recognize there are various levels of adherence, or membership within religious traditions or religious bodies. There’s no single definition, and sources of adherent statistics do not always make it clear what definition they are using.
When one reads accounts of Jews in American politics, the common theme is that Jews have achieved prominence in art, literature, academia, certain businesses, and entertainment, but not in politics or government. The Jewish politician was the exception, not the rule.
In the last third of the 20th century, however, that pattern changed. By 2000, Jews had become as prominent in the political realm as they have been in other aspects of American life. And Jewish participation is accepted for the contributions these activists make, not because of their Jewishness. Nothing could symbolize this trend more cogently than the nomination of Joseph Lieberman for vice president in 2000 and the national reaction to his candidacy. [Lieberman says]:
Although politics was not exactly a Jewish profession, individual Jews did throw themsleves into the democratic process. Some were traditional politicians; others machine politicians. Many more, such as Emma Goldman and the radicals of the early 20th century, were inspired by the ideal that they had a duty to repair the world—Tikkun Olam.[This book] provides brief biographical sketches for more than 400 Jews who have played prominent roles in American political life. The roster provides much of the basic information that we felt was previously lacking in one place.Many reasons account for the broader representation of Jews in American civic life today. The forces of antisemitism have been relegated to the extreme margins of society, the principle of meritocracy has increasingly opened the doors of opportunity. Moreover, the idealism and purpose that were spawned by the movements for civil rights, opposition to the war in Vietnam, environmentalism, and other causes drew many Jewish Americans into the political arena. Jews are admonished tp help perfect the world by the ancient wisdom of Rabbi Tarfon, who tells us, “You are not required to complete the task, yet you are not free to withdaw from it.”